Expert tradition ma'rifat

 Reported by Abu Dharr Prophet said:

"Really I would know who to heaven at the end, and who the hell the last expert out of hell:

Ie a person who on the Day of Resurrection

tomorrow go, and said: "lay her little sins and remove most major sins from him. Then his little sins exposed, then said:

"You do the deed on this day and that, so and so, and you commit a sin that in this day and that, so and so?"

The man replied, "Yes ..." What he could not deny. And Allah is great pity for the many sins committed, sins when it was unfolded to him. Then said to him, "So you are actually for any place where evil was replaced with kindness."

The man bermunajat, "Oh God, I really have done a variety of acts that I do not know

there ..! "

Perowi this hadith says, "What I saw Allah's Apostle, (then) laugh, so it looked molar teeth."

Then he read the verse, "They replace the ugliness that is what Allah (sins) with good things."

Pity at the top, is something that is secret yaqin to Allaah, as well as a spiritual condition of his power is delegated to the expert ma'rifat.

In any case this noble hadith that explains the great Divine mercy more than just a phrase that is known of the 'arifun, but make their kepleset negligent, and make the added fear of the people who berselaras with Allah Ta'ala.

Tradition of 'arifin

Saudarku glorious! Anyone who wants to speak with an expert oral ma'rifat, should keep their word adab, because it can not be ma'rifat region revealed the details except the experts.

Do not overload students with speech are outside the limits of his ability, also do not prevent to disclose when that person is competent to kema'rifatan, so his words revealed ma'rifat with experts, through expert nervously ma'rifat anyway.

If the circles of the Sufis, Sufi should be the expression.

If the lovers, should be the language of love.

If the ascetic among experts, should be with their discourse.

Each circles, the phrase has appreciated in accordance with the dignity and rank, according to their reasonable levels. Allah, make the 'arifin with such languages.

Indeed, it would melt when the overflow of the power of God Almighty that down, then it should not utter a phrase that is not aligned with the ability of listeners, which could lead to defamation. Because the majority of the public are stupid (in the context kema'rifatan) because they are more fixated on lahiriyah knowledge, and leave the inner knowledge, so that they are unable to accept the burden of the views of the phrase 'arifin tenderness.

Kalam was the very teosofik a'rifun (Lahutiyah), and the cue is very sacred, so Azaly discourse. For the listener their discourse, it should shine the lights of the divine and eternal light.

Stated, "Oral spiritual behavior was more eloquent than the spoken language. Who is willing to conduct spiritual, not willingly at the Lord of Spiritual Condition, then that person's spiritual condition terhinakan of himself and his veiled from the Most Great. "

Which is more awesome than the awesomeness of 'arifun? If he talks about his spiritual condition, he even destroyed. If he is silent, even burn. When his heart get warid Hadrah divine, verbal actually speechless. And if his heart is gone from Hadhrah even multiplies words.

Dzun Nuun Mishry al-ra said, "I have never seen people talk of the Sufis, who spoke with the negligent care of the remembrance of God, but actually talk like that adds to hardness of heart."

Some said, "silence of the 'wise is wisdom, and biacaranya is ni'mat."

It says, "is not justified in kema'rifatan justification for people who talk about kema'rifatan the next generation. Well, how to talk ma'rifat the generation of the world? "

I have not talked with any person, unless I first pray to Allah Ta'ala, then I was just talking.

Who would not feel the sweetness of ma'rifat, and see the grace, and gratitude ni'mat, qurbah pleasure, fear of separation, intimacy joined with Him, sincere worship, happiness, guidance, he could not talk about the phrases ma'rifat experts. If he spoke, the ma'rifat not exceed the limits of the audience, never hinder the greatest need, and do not abandon people who negligent.

One time someone came to the 'wise, as he pleaded, "Talk to me ...!"

The 'wise replied, "People like me when with you, as someone who fell in the dirt, then headed to the artisan perfumes, and said," Which is a nice smell? "

Perfume artisan replied, "You go, buy a washing device (a kind of soap, etc.. Pent.), Wash yourself and your clothes, then come here for the perfumed ..."

So also you, when you are impure, unclean berjibrat sin in you, so take redammu and mud washing crushed remorse and repentance and inabat take water, and purify your body with a place or a pool of fear and expectation of impure sins and omissions. Then go to the bathroom and ascetic devotion, wash yourself with water clarity and honesty, then come to me and I'll give fragrance to perfume ma'rifatku.! "

Part of the wise man asked. "I do not understand your words ...!"

"Speech that dumb people can not be known by his mother," replied the wise.

Among the sayings of the Prophet Isa as, "O owner of speech lessons, be yourself as a doctor who advised that deliver drugs according to its benefits, and preventing the disease when the disease was threatening him."

Do not let us break down the wisdom not to the experts, until you are actually stupid, and not to obstruct the wisdom of the experts, you actually dzalim. Do not open your secrets to anyone, even you are so tainted.

Dzun Nuun ra, said, "I've never seen a black person being tawaf in the House, he said," You ... you ... you ... "

No other word than the word alone.

"O servant of Allah, what do you mean by what you say that?"

The black man then read the poem:

There are no secrets between lovers

Not ternodakan by writing and pen

Until should tell the tale

The fire, which was merged with the intimacy

Dileburi revealed that light up on the other

Rinduku Him, and I never asked for

Instead

This is the hidden secrets

You Munajat Him

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